Category Archives: Theology

Auntie Anne’s & How You Got The Bible

Have you ever been to Auntie Anne’s Pretzels in your local mall? The next time you are there follow the delightful aroma of fresh baked pretzels and hot butter to their storefront and get a hot, fresh pretzel. If you watch the baker at each store you will see they measure, roll, and twist the dough to form a beautiful, perfect pretzel every time. On each counter in every Auntie Anne’s store you will notice a measuring line. The baker uses that line to measure the length and width of each piece of dough cut. There is also a pretzel shape drawn on the counter top that the baker uses to ensure that their pretzel, once twisted, matches all the others ready to be baked. It doesn’t matter if you are in LA or New York, every Auntie Anne’s Pretzel looks and tastes the same due to these measuring lines.

While making pretzels and determining the doctrine of Scripture are two entirely different things, they do share this idea of using a measuring line to determine consistency, create uniformity, identify mistakes, and define authenticity. The measuring line to identify, determine, and define Holy Scripture is called the canon of Scripture.

The Formation of the Canon

The canon of Scripture is the collection of writings that has been recognized as having divine authority over matters of faith and doctrine for the Church. Canon comes from two words meaning “a rule” or “measuring rod” (the Hebrew word qaneh and the Greek word kanon). Today, the canon of Scripture includes 66 books – the 39 books of the Hebrew Scriptures and the 27 books of the New Testament.  The canon of the Hebrew Scriptures was largely in place by the time of Christ. These texts written between the fifteenth and fifth century B.C. are traditionally divided into three sections: Torah (the Law – Genesis, Exodus, Leviticus, Deuteronomy, and Numbers), Nevi’im (Prophets), and Ketuvim (Writings). Jesus and the writers of the New Testament “quote Old testament passages almost 300 times, and every quote is from the thirty-nine books that have been handed down to us.” 1

The 27 books of the New Testament canon were not finalized until the 4th century but the process of canonization started almost immediately as the church began. By the end of the 2nd century, Christians, facing persecution and requirement to burn their holy scriptures, had already begun making lists of writings that they considered authoritative and beneficial for church doctrines and practices. Books that were considered authoritative were believed to have been divinely inspired, written by Apostles or their companions, handed down and received by the church. 2

Scholar F.F. Bruce makes clear that these books are not considered authoritative because they are recognized as part of this canon, they are considered in the canon because they were recognized as divinely inspired by God and supremely authoritative for the Church.

One thing must be emphatically stated. The New Testament books did not become authoritative for the Church because they were formally included in a canonical list; on the contrary, the Church included them in her canon because she already regarded them as divinely inspired, recognizing their innate worth and generally apostolic authority, direct or indirect. The first ecclesiastical councils to classify the canonical books were both held in North Africa—at Hippo Regius in 393 and at Carthage in 397—but what these councils did was not to impose something new upon the Christian communities but to codify what was already the general practice of those communities. 3

The Doctrine of Scripture

While the church was able to experience growth in the face of external persecutions from Rome it was the internal fight against heresies that most threatened to tear the church apart. The Doctrine of Scripture was born out of this need to circle the wagons, not to protect the church from state sanctioned violence but, to circle the church around the truth of the Gospel and the true practices of God’s people. According to William J. Bennett, “the church’s settlement of what books were to be included in the New Testament canon proved to be one of the most powerful instruments for refuting heresy.” 4

Irenaeus, the first to coin the phrases Old Testament and New Testament, wrote a scathing description of the damage that heretics were doing and would continue to do to the church if left unchecked: “By transferring passages, and dressing them up anew, and making one thing out of another, they succeed in deluding many through their wickedness and in adapting the oracles of the Lord to their opinions.” 5

Whether it was the Gnostics enticing disciples to seek out the “secret knowledge” of the spiritual world or Marcion’s teaching that the OT God was not, could not be the Father of the NT Jesus and throwing out the OT altogether, these heresies and others like them were put down, largely in part, due to the formalization and recognition of the Doctrine of Scripture.

Translation

Translation played important part in the canonization of scripture starting with the original languages that scriptures are written in. Hebrew, Aramaic, and Greek are common languages of the people the scriptures are written by and to which they are directed. The Septuagint sought to bring the Hebrew scriptures to the Greek speaking world, thus giving access to the foundation of Christianity to Gentile delivers outside of the Hebrew people.  One of the best examples in antiquity of how Greek and Hebrew translations can aid in the reading and understanding of the texts in their original languages stands Origen’s Hexpola:

Origen compiled the entire Old Testament and laid out in six columns (a) the original Hebrew text of the Old Testament; (b) the Hebrew language redone phonetically in Greek, so that readers of Greek could better comprehend Hebrew sounds, even if they didn’t read the language; and (c) four different translations of the Old Testament in Greek, including the Septuagint (the Greek translation of the Old Testament). 6

The theologian and historian Jerome went a step further than the Septuagint and translated scriptures into Latin, the common language of his time. This idea of translations taking a foreign language and bringing it to the people in a way that it can be understood and read leads directly into the significance of interpretation.

Interpretation

Once the Scriptures can be read, they must be synthesized into understanding and then applied to the lives of God’s people. Interpretation has played a huge role in, not just the canonization of which books to include in Holy Scriptures, but the “canonization” of church doctrines and practices. Mark Noll, in speaking about the history of interpretation says that “we may view the Christian past like a gigantic seminar where trusted friends, who have labored long to understand the Scriptures, hold forth in various corners of the room.” 7

Interpretations that have stood the test of time and impact the church today such as the Nicene Creed, discourses in Trinitarian theology, and the nature of Christ can be understood largely due to the work of those in early church history seeking to give God’s people the clearest understanding of God’s Word and Will. Many interpretations though failed to catch on, not because they were unpopular, but because they were weighed by the interpretive church community and found wanting. Heretics such as Marcion, Aries, and the Gnostics along with heresies such as the belief that Jesus had a human body and a lower soul but a divine mind (Apollinarism) were weeded out by the church and the church is, arguably, better for it. Noll sums up the great inheritance and gift we have received for these early interpreters saying:

If a contemporary believer wants to know the will of God as revealed in Scripture on any of these matters, or on thousands more, it is certainly prudent to study the Bible carefully for oneself. But it is just as prudent to look for help, to realize that the question I am bringing to Scripture has doubtless been asked before and will have been addressed by others who were at least as saintly as I am, at least as patient in pondering the written Word, and at least as knowledgeable about the human heart. 8

The Church universal owes a great deal to the early church and those who sacrificed time, talent, treasure, and their lives in order to identify, preserve, translate, and interpret Scripture. May we never think that we have reached the end of this process because generations, potentially millennia from now, will rely on how diligently and faithfully we undertake this responsibility.

Footnotes:
1. Rick Cornish. 5 Minute Theologian: Maximum Truth in Minimum Time (p. 63). NavPress, Colorado Springs, CO. 2004. Cornish also goes on to use the extra biblical witness of the Dead Seas Scrolls to highlight that the canon of the OT was in place before Christ saying, “Likewise, many of the five hundred Dead Sea Scrolls are commentaries and they comment only on books in our canon.”
2. Irenaeus, Against Heresies, 3.1.1-2.
3. F. F. Bruce, The New Testament Documents: Are They Reliable? (Grand Rapids, MI: Eerdmans, 1981), 22.
4. Bennett, William J. Tried by Fire: The Story of Christianity’s First Thousand Years (p. 35). Thomas Nelson.
5. Irenaeus, Against Heresies 1.8.
6. Bennett, William J. Tried by Fire: The Story of Christianity’s First Thousand Years (p. 77). Thomas Nelson.
7. Noll, Mark A. (2012-07-01). Turning Points: Decisive Moments in the History of Christianity (p. 6). Baker Publishing Group.
8. Ibid.

A Flood of Outrage

a flood of outrage noah 2014

It has been one week since the film Noah hit theaters. The film grossed well over 43 million dollars in its opening week all while riding a giant wave of controversy. Unless you’ve been living alone on a lush green mountain in a cave without berries, you have been well aware of the debate surrounding director Darren Aronofsky’s dark, brooding biblical epic. Or Athiest director Darren Aronofsky’s anti-biblical, ecocentric, fairy tale. Or Hollywood’s latest attack on Christianity. Or the movie that Christians should embrace in order to start a dialogue with our culture. Or whatever that last blog post you read called it.

The truth is Noah is all these things and none of them at the same time. More digital ink has been spilt and more unrealistic expectations have been placed on this piece of celluloid than any other movie in recent history. The culture seems divided into a thousand different camps all defending their personal stake in their beliefs, feelings, and emotions surrounding this 2 hour tale starring General Maximus Decimus Meridius and directed by the guy who turned Natalie Portman into a literal Black Swan.

The one thing that everyone seems to agree on is this:

Everyone is OUTRAGED by Noah.

That’s right. Outraged! Everyone is expressing their outrage and calling for everyone within newsfeed or timeline eyeshot that they, too, must be outraged by this film, its production, the way it was marketed, what it takes literally, what is said subliminally, what it leaves out, and what it gets wrong.

One group says that you should be outraged because the film fails to be a literal interpretation of Genesis 6-9. They argue that anything less than a word for word, direct adaptation of a film is not just a disappointment but a detriment to society as a whole.

Another group tells you to be outraged at Christians who are outraged because the film fails to be a literal interpretation of Genesis 6-9. They tell you it is absurd to not expect filmmakers to add artistic flourishes or inventive story lines in order to make a movie palatable for audiences worldwide. “Get with the times and quit getting your spiritual underwear in a bunch,” they say.

One group says, “Embrace it!” Another, “Burn it!

Further, others claim outrage over the idea that anyone on any side would be upset over anything contained in a movie. After all, it’s only a movie.

Blog post after Facebook comment after tweet all telling you and me what to think about Noah and what to think about what others think about Noah.

The problem is I’m not outraged by Noah. I’m also not outraged by those outraged by Noah.

The movie and the whole conversation surrounding it has me feeling a bunch of emotions but outrage isn’t one of them.

The movie stirred emotions in me that ranged from confusion to inspiration, disappointment to frustration, and boredom to being nonplussed.

The reviews, conversations, and warnings have had me experiencing many of the same emotions.

Over the last week, I have had conversations in persona and online about my opinions on Noah. Some have asked me if I liked it. Some have asked if they should see it. Some want to know my thoughts on whether or not Christians should see this film. That’s why beginning next week, I am planning to post a series of thoughts on the movie and the biblical story of Noah.

I want to come at this a bit different than the other blog posts or reviews that I have seen over the last few weeks. In this series, I want to cover the following issues:

Part One: The Story of Noah. While some have addressed the fact that the film veers wildly from the biblical account and have argued that the film fails to live up to theological narrative of Noah as found in the Book of Genesis I haven’t seen anyone speak to what they believe the true theological narrative to be. In Part One of next week’s series, I want to attempt to address this theological understanding of Noah, the flood, man’s wickedness, and God’s righteousness. A film’s biblical accuracy isn’t judged on rock people but on whether or not the film connects the audience to the overarching theological narrative we find in scripture, particularly how the story of Noah connects with redemption and the Gospel of Jesus Christ.

Part Two: What Works. Believe it or not, there are elements of this film that work, both from a storytelling standpoint and as a biblical meditation. Many of the performances are top notch and the cinematography, at times, can be quite breath taking. Even some of the extra-biblical story elements work in order to point the viewer to a theological understanding of the nature of man, sin, and redemption.

Part Three: What Doesn’t Work. There are things that visually don’t work. There are storytelling elements that don’t work. There are additions to the biblical account that don’t work. There is a lot that doesn’t work. I want to share what I believe doesn’t work and discuss how some of the missteps and baffling choices mar the film.

Part Four: What’s Next. While all of the Noah debate will die off in an overwhelming deluge of Captain America this weekend, of which there will be no other box-office survivors, Noah will again resurface in a few months at Redbox and other studios are releasing big budget biblical adaptations later this year (Batman is Moses!). I love great stories and I love going to the movie house! I agree with Pastor Mark Batterson- Movies are the Literature of today. As believers, how are we to react or respond to movies and their attempt to produce stories based on holy scripture? What expectations should we have? What standards should we call for? I want to wrap up the series with a few suggestions on how you can engage cultural adaptations of biblical truths in ways that build bridges and are in line with the theological narrative of Scripture as a whole.

See, I don’t want you to be outraged at Aronofsky, Russell Crowe, Paramount, or the film Noah. I don’t want you to be outraged at those who are outraged. I’m not even going to argue wether or not you should even see the movie.

I am writing this series of posts because I want you to be discerning. I want you discern what God’s glorious story of redemption is all about and I want to intellectually and theologically recognize the real deal from the cheap imitation.

The Real Deal brings life and the other, at the very least, takes $12 out of your pocket.

See you next week!

Join the conversation: Add your thoughts or questions to the comments section.

49

Over the Christmas break, I wrote down a few goals and plans for 2012. One of those goals was to read 50 books between January and December 2012.

Yesterday, I finished my 49th book. I am inches from reaching my goal. In fact, I should cross that line sometime tonight or Friday.

How did I do it?

First, as I wrote last week, you can gain a lot of momentum in your reading when you choose the RIGHT kind of books to read. For me, I read books on Theology, Philosophy, and Best Practices. This way I am making the most of my time and energy and avoiding books that might not stretch me mentally or professionally.

Secondly, at the outset of the year I listed about 30 books that I wanted to read. Some books on my list are ones that were published in years previously and some are books that I know will be published later this year. Some are books I have always wanted to read but have not had the opportunity. I have since edited and re-edited that list but I believe by laying out a plan and choosing individual titles to read it set me on the path to achieving my goal early. It took the guess work out of choosing my next book and it kept me from blindly groping for any book to read next.

I also make time to read DAILY. On Monday morning when I get to the office it is “all sermon prep, all the time” from the minute I sit down at my desk. This is the day I’m reading scripture, commentaries, articles, you name it in order to prepare for next Sunday’s message. I take a break from around 12-2pm for lunch and a mentoring call. I wrap up my sermon prep for the day and then I make sure to spend about another hour reading from my list. There once was a time when I would have said, “I’ve been reading all day” and I would have made an excuse that I had already “read” for the day. No more. My goal is to read no less than one hour a day. Monday is just an hour. Other days I can get in more. Each day brings with it it’s own troubles and obstacles. If you want to read more books that will develop you personally, intellectually, or spiritually you have to commit to reading each day. No matter what!

Next Steps
The point isn’t for you to read 50 books or 100 or whatever. Reading has impacted my life greatly and I want to see it make a difference in your life. One of my favorite quotes is from Charlie “Tremendous” Jones when he says, “Ten years from now you will be the same, except for the books you read and the people you meet. If you read one more book this year than you did last year you will be better for it and you will be better equipped to lead those around you. So, ready to set a reading goal? Here are some next steps you can take:

1) Today, make a list of the categories you would like to begin reading. Do you want to read more books on history, more literature, business books, foreign languages? There are thousands of books out there from a thousand different categories. Pick a handful of categories that will help you grow and that you will find enjoyable.

2) Next, list at least 5 books that you want to read in the categories you’ve chosen. Then begin reading from your lists. My list for this year is in Evernote. Next to each book I’ve chosen I have a check box and as I read each book, I check it off the list. Some books, after closer inspection, end up getting dropped from my list or moved down the list in order to make room for something that I need to read or is a better resource. Once your list is in place, you can stop worrying about what your going to read.

3) Pull out your calendar and find at least one hour a day in order to read from your lists. It doesn’t have to be all in one sitting. 30 minutes at lunch and 30 minutes before bedtime is manageable. Instead of watching that 3rd and 4th episode in a row of Diners, DriveIns, & Dives (guilty!), read. You have time to read- I promise. Get creative about making time. Make the hard decisions. Sacrifice the things you love in order to do the things you love more.

Don’t just sit there- get reading!

Question: What is one book you’ve read that you would recommend over and above any other book? (Leave your answer in the comments section.)

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Get Back 5- Life-Long Learning

I have a passion for learning. One of my core values is that Leaders are Learners and so I make sure that my daily actions are in line with this belief. Learning is a discipline and is strengthened through daily exercise.

We live in an day and age where each day offers you a new opportunity to grow in your calling. You can read a book, attend a conference, Skype with a mentor, or listen to a podcast. The possibilities are endless. All you have to do is make the choice to develop yourself, create a plan and stick with it.

My go-to form of development is Reading. Some may look at reading as merely a hobby. However, the truth is that while I love reading it is much more than a hobby for me. It is a necessity.

If I want to learn… I read.
If I need inspiration… I read.
If I need to understand the complexities of life… I read.
If I am hungry… I eat. (As amazing as reading is it can’t do everything.)

This year, I will read somewhere around 50 books.

I’m not chasing a number. I’m chasing wisdom.
I’m not after a trophy. I’m after knowledge.

Reading is essential for growth, development, inspiration, and focus. It is true in my life and it should be true in yours. As I’ve said before, you may believe that you do not have the time to read but the truth is you don’t time NOT to read. It is that important to your development as a leader. Growing organizations are led by growing leaders. If you aren’t growing… you’re dying.

I have had friends ask me how I read so much. Today’s post will give you a little insight into how I make the most of life-long learning through my reading.

I want share with you 3 simple ways to help you make reading an essential part of your life…

1) Choose the RIGHT BOOKS to read
There will be over 1 million new books published this year. You can’t possibly begin to try and read everything so the first step in making reading a essential part of your life is to read only the books that will have a direct impact on your leadership. I look for books in 3 categories:

a) Theology
As a pastor, I read books on theology in order to help me better understand God, Jesus, and the Holy Spirit. Primarily this understanding comes directly through the Bible, God’s Word. I also read theologians like NT Wright, Walter Brueggemann, Miroslav Wolf, and Timothy Keller. Oliver Wendell Holmes once said, “A mind once stretched by a new idea never regains its original dimension.” I want my mind stretched by the things of God so that I will be forever changed.

b) Philosophy
I read theology so that I can understand God. I read philosophy so I can understand man. I may read a book on Psychology and then read a biography/autobiography. I might read up on a particular time in history and then I might follow that up with reading a work of literature. Reading philosophy isn’t about reading Freud or Socrates. The whole point of reading books in this category is to understand how others think and what they believe about life and how it should be lived. Reading about competing world views and philosophies doesn’t make them all equal and valid. Understanding them though will aid in helping to connect them to Jesus Christ and his will for their lives.

c) Best Practices
Best Practices are the types of books that will help me in a practical areas of life and ministry. Books on leadership, small groups, marriage, and administration help me gain insight and develop skills that I need to succeed. I am currently in a season where I am devouring everything I can on communication so that I can develop my teaching and speaking skills.

Exit Question: What are the categories of books you need to read in order to grow and develop your area of leadership? Choose 3 categories right now.

2) Take NOTES on what you read
If you want to get the most from your reading you must take notes on what you are learning. I have two ways that I take notes on what I’m reading. First, I never go anywhere without my Rickshaw Moleskine Folio. When I’m reading I try and distill any thoughts or ideas down to one sentance. I also write out any quotes that strike me as important. I primarily use my moleskin to take notes if I am reading from my Kindle. If I have a physical copy of the book I write my notes inside the front cover and the quotes on the inside of the back cover. Find a way to take notes that matches your personality and learning style.

photo
(This a picture of my Rickshaw Moleskine Folio. I actually own more than one of these. The folio allows me to carry my notes, pens, and anything else I might need when I’m reading and writing. You can see the reflection of my Starbucks Gold Card there in the front. I love this product.)

3) TELL someone what you are reading
Telling someone about what you are reading will do 2 things for you. First, you will begin to understand and clarify for yourself what you’re learning. Teaching others is a great way to learn. Second, you will find that as you share with others your excitement and confidence will grow. You will begin to feel and see the fruit of all your hard work. This will in turn encourage you to keep reading. You will see, feel, and know that your learning is having a tangible impact on you and those around you!

When leaders stop learning they ultimately stop leading. Don’t let this be true of your life. Right now commit to growing in your leadership through reading. Over the weekend, choose a book that will help you in your calling, decide on a method for keeping track on what you’re learning, and tell a close friend about the book you’ve chosen. Then…

Get reading so you can get leading!

Grace > Your Sin

I could spend the rest of my life reading about and studying the subject of Grace. I am obsessed with understanding just exactly what it is and what it means for my life. I could spend every waking minute of the rest my life dedicated to understanding Grace but I’m convinced that I would never even scratch the surface of understanding what Grace is or why God gives me that which I don’t deserve.

Today I came across another example of just how big God’s love and grace is for his children.

In Genesis 3, Adam and Eve choose to believe the lies of Satan over the promises of God. They were experiencing God’s grace and love in the form of unbroken relationship and care. When they ate the fruit of the forbidden tree their “eyes were open” and for the first time they experienced shame and fear. Realizing that they were naked they fashion for themselves a covering made from fig leaves. The Hebrew word here (chagorah) means something along the lines of a belt. They made underwear from leaves and grass. Not the greatest effort to cover their shame but it was the best that they could do. It was all they were capable of.

In Genesis 3:21, after God has caught his children in their sin, after he has pronounced judgement over mankind, and after removing Adam and Eve from the garden (God’s tangible representation of his relationship and care for his children) God does something, to me, that’s incredible. God once again demonstrated his grace and love even in the face of those who openly reject and ignore his instruction.

“The LORD God made garments of skin for Adam and his wife and clothed them.”

Did you catch that? God made garments and clothed them. Kuttoneth is defined as a tunic or a robe. God completely covered Adam and Eve after their sin and disobedience. God did for Adam and Eve what they couldn’t do for themselves. What they could NEVER do for themselves.

Adam and Eve covered themselves (just barely) with some twigs and leaves.

Even though their sin had removed them from God’s garden, even though their sin separated and destroyed the intimate relationship they enjoyed with God, their sin couldn’t separate them from God’s grace. God gave them more than they deserved. God’s grace covered them completely.

We are a lot like Adam and Eve. Try as we might, we will never be able to adequately cover up the shame of our sin on our own. Instead of animal skins, God’s grace covers us completely by the blood of His Son, Jesus Christ.

Trade in your fig leaf briefs. God’s grace is greater and more complete than anything you can do on your own.

Book Review: Dug Down Deep

“The wise builder is the one who comes to Jesus, listens to his words, and then puts them into practice. This activity- this faith-filled approach to Jesus, the acceptance of his truth and then the application of the truth and then the application of the truth- is what Jesus said is like a man who dug down deep and built on a solid foundation. When problems and trials and the storms of life came, the “house” of his life kept standing.”

I don’t know when exactly it happened but there came a time where I had no desire to read another pithy, saccharine-sweet devotional book. I craved the deep stuff. I wanted to know and understand beyond mere comfort and enjoyment. I wanted to dig deeper into the inner workings of my God and my faith. I wanted theology over warm fuzzies, truth over platitudes.

Dug Down Deep: Unearthing What I Believe and Why It Matters by Joshua Harris is a great primer for those who want to go a bit deeper in their faith understanding. For those who would like a beginner’s tutorial in the realm of theology you probably couldn’t find a more accessible book. Harris tackles everything from the doctrine of God (theology proper) to the doctrine of Scripture to the doctrine of Sanctification.

Don’t let the word doctrine turn you off. Harris makes each of these deep truths understandable without watering them down or coming across as some stuffy, thick-glasses academic. Harris writes about understanding and experiencing these teachings within the context of daily living. He talks openly about his struggles, his missteps, and his inability to understand it all. He does this in a way that invites the reader into the difficult task of building faith not of the shifting sands of the culture but but firmly in God and in the truth revealed through Scripture.

As a minister, where the rubber meets the road for me is whether or not this book is a good resource for me and my ministry. Would I recommend Dug Down Deep to my teens or their families? Yes. Could I use this book to help me teach a class on theology to teenagers/college students/families? Absolutely.

Joshua Harris cost me a few dates back in college when his I Kissed Dating Goodbye was all the rage. The young guy who rashly encouraged all the pretty girls to turn me down for dates has matured into an honest, thoughtful, and engaging author and minister. With Dug Down Deep Harris has proven that theology and doctrine are necessary to deepen one’s faith and understanding. Even more than that theology and doctrine help solidify the relationship between the believer and the Creator.

Disclaimer: This was book was provided for review by WaterBrook Multnomah. (However…I would have bought this book anyway.)

Book Review: If God Is Good

In my ministry career there have been a handful of events that have occurred where I had to completely throw out my lesson plans for the week and deal with the fears and questions brought about each horrible incident.

After 9/11 I can remember sitting with the teens and college students in the class room- all of us seemed shell shocked and confused. “How could this have happened?”

After Katrina ripped into New Orleans and the Gulf Coast I gathered with some students in the gym as we tried to make sense of what we were witnessing on television. “What can we do?”

After the Virginia Tech massacre I struggled to help my students process through why something so senseless could have happened. “Why?”

Asking questions about evil and suffering when world events happen is one thing. But how do you deal with pain and hurt and cancer and evil and suffering and death when they strike closer to home?

Many have wrestled with the question: “If God is good why does evil and suffering happen?” As a minister I wrestle with finding a resource out there that will help me walk alongside someone as they struggle through personal pain, agony, and questions. Unfortunately, finding the right resource has been next to impossible. There are just way too many mixed messages out there.

Typically books concerning the nature of evil and suffering in this world and whether or not an all-powerful God can do anything about it typically fall into three categories: 1) They are written from the perspective of an atheist and therefore write off any discussion about God and faith, 2) They are a sugary sweet devotional book that can be summed up with a pithy “Trust God and it will all work out” finale, or 3) They are deep philosophical treatises that often take readers, who are desperately seeking answers now, months to work through (if they finish).

If God Is Good by Randy Alcon is decidedly much different and, rather than adhering to these categories, charts a brand new course. Alcorn does a tremendous job discussing the problem of suffering and evil in a way that is both personally engaging and full of scriptural integrity. This book is filled with personal stories of those who have been subjected to the worst that evil and death could throw at them. Some of these stories will tear your heart open. Make no mistake, this is no warm and fuzzy devotional book meant to rest on your bed side table. This is an engaging, thoughtful, well-reseached, and challenging book that will give you answers and hope in the middle of whatever storm you are facing.

Alcorn finds his hope within the pages of scripture. He writes in the opening section that, as believers, we can deal openly and honestly with the problem of pain and suffering because God’s Word deals openly and honestly with it. He writes, “The Bible never sugarcoats evil.” Alcorn takes on false arguments, false gospels, and false expectations that all seek to distort, confuse, and destroy the faith of millions who face suffering and true evil. One recurring theme in his book is that it seems that those who have only dealt with suffering in the philosophical realm have walked away from their faith while those who have experienced real suffering draw closer to God and have found meaning and purpose in his loving arms.

As a resource, I love this book. Alcorn has meticulously studied this subject and each chapter includes generous footnotes. There is a helpful Scripture index as well as a topical index that make this a user-friendly book about a most difficult subject. Every minister should read this book and keep it at close reach on their desk. Evil and suffering will strike sooner or later. With If God Is Good by Randy Alcorn you will be prepared to minister to those left in its wake.

From the publisher:
Summary
Every one of us will experience suffering. Many of us are experiencing it now. As we have seen in recent years, evil is real in our world, present and close to each one of us.?

In such difficult times, suffering and evil beg questions about God–Why would an all-good and all-powerful God create a world full of evil and suffering? And then, how can there be a God if suffering and evil exist? ??These are ancient questions, but also modern ones as well. Atheists such as Richard Dawkins, Christopher Hitchens, and even former believers like Bart Ehrman answer the question simply: The existence of suffering and evil proves there is no God.??

In this captivating new book, best-selling author Randy Alcorn challenges the logic of disbelief, and brings a fresh, realistic, and thoroughly biblical insight to the issues these important questions raise. ??Alcorn offers insights from his conversations with men and women whose lives have been torn apart by suffering, and yet whose faith in God burns brighter than ever. He reveals the big picture of who God is and what God is doing in the world–now and forever. And he equips you to share your faith more clearly and genuinely in this world of pain and fear.??

As he did in his best-selling book, Heaven, Randy Alcorn delves deep into a profound subject, and through compelling stories, provocative questions and answers, and keen biblical understanding, he brings assurance and hope to all.

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Teaching and Reaching

Last night was an epic moment for me in youth ministry.

Everyone who came to Bible study came with their own Bible! Seriously… It was a beautiful thing!!!

As a minister in the 21st century I often wonder if we have created an impossible scenario where the teens/adults in our ministries/churches don’t feel the need to bring their Bibles because we provide the text for them via PowerPoint or some other presentation software. Maybe they don’t feel the need to have their own Bible because we too often only use one or two verses in our lessons or jump around from book to book. This too often leads to proof texting (boo!) and a blasé attitude to actually bringing, reading, and engaging with the Word on a personal level. I’m not saying we should stop projecting scripture- we shouldn’t- I just wonder if we make it too easy for people to just look to the screen.

This semester we have been slowly working through 2Timothy using Barry Shafer’s inductive Bible study Rock Solid Faith.

This has been a great introduction to the inductive method of study. The way I describe it to my teens is by saying that we are using the Bible to study the Bible. Simple as that. By prompting the teens to read and dig and explore they naturally come across what God is saying to them. Living inside the text allows the heart to tune into the Holy Spirit’s prompting and guidance.

What I sensed happening last night is that these teens are interested in what their Bibles have to say- that is, they want to hear from God! They really engaged with the passages last night and shared some great things- even some laughs as well! That’s what youth ministry is all about.

On a side note, one teen was reading his Bible from his iPhone last night using the YouVersion app. I have talked with a few of our adults who are using the YouVersion Blackberry app on Sunday mornings. Another thing to consider in this 21st century ministry climate: as the technology evolves will we see it as a distraction or as a tool? One leads to avoidance and stagnation- the other leads to adaptability and growth. Which will you choose?

WWYD?

Do you find yourself asking What Would Micheal Do?

Before you accuse me of being arrogant hear me out.

A friend of mine has a 2yr old (soon to be 3yr old) son. This friend of mine and I grew up going to Jr and Sr high together and for the most part we are just as close as we were then. I love his family and his little boy is adorable. I often get to talk with the little one over the cell phone while his Dad prompts him to “carry on a conversation” with me. Sometimes he goes on and on and sometimes he just says “Hi Mikey!” Love it!

BTW, this little boy is the one and only person who can get away with calling me Mikey. Don’t even try it.

While at his grandparents house this little boy somehow got a hold of a picture of me from high school. According to his parents he keeps this picture of me in a little box and pulls it out, talks with me, asks me what I’m doing, and then puts it away.

When I first heard this story I laughed. “How cute and how bizarre?” I thought. A thrill of emotion went through me as I beamed with pride over the idea that I am loved by this little boy.

But beyond being cute and sweet this little story serves as a great big reminder to me.

We are all being watched. You, me, everyone has little eyes and little lives looking to see how we treat them, treat others, and how we live out our worship to God.

Someone, somewhere right now is asking themselves the question WWYD? What Would YOU Do?

They may not have your picture in a box but they look to see how you react to difficulties in your life.

They may not see you everyday but they think about how you show your care for others.

They may not talk with you each week but they orient their priorities to the things that that are priorities in your life.

Hopefully, soon my own son will be here to look to me for guidance, to talk with me, to share with me, and to learn from me. I hope that the words that I say, the actions of my heart, and the pattern of my life is something that he and others can look to in order that they may understand more about the One that I serve.

May our rally cry be like Paul’s, not that people follow us to be like us alone, but that they follow our example because we are following the example of Christ. (1Cor 11:1)

To Him be the glory forever! Amen.

Quick Thoughts About the Holy Spirit and Our Worship

“All this I have spoken while still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” (John 14:25-27)

When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me. And you also must testify, for you have been with me from the beginning.” (John 15:26-27)

“But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment:about sin, because people do not believe in me;about righteousness, because I am going to the Father, where you can see me no longer; and about judgment, because the prince of this world now stands condemned. I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will glorify me because it is from me that he will receive what he will make known to you. All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.” (John 16:7-15)

While there are many debates and discussions about the Holy Spirit’s role in our worship I want to focus on some things that Jesus tells his disciples right up front about what the Holy Spirit will do in their lives. Rather than sift through meaningless debate let’s look to the source and see what Jesus has to say about it (I’m crazy right? See what Jesus has to say!?!? Weird I know but go with me on this one).

I would encourage you to read John 14-16 before you read here any further. Then grab a pen/pencil and mark every time Jesus mentions the Holy Spirit (Advocate, Counselor) and mark what Jesus says about the Spirit’s role in the lives of his followers.

Here is what I found.

The Counselor, the Spirit of truth- lives in those who love Jesus and is with them (14:16-17)
The Counselor, the Holy Spirit- teaches us and reminds us of what Jesus said and did (14:26)
The Counselor- testifies about Jesus (15:26)
The Counselor- convicts the world of guilt in regard to sin, righteousness, and judgement (16:7-11)
The Spirit of truth- guides us into truth, speaks what he hears (16:13); brings glory to Jesus by taking what is Jesus’ and makes it know to the world (16:14-15)

So how does this knowledge help us as we gather together for worship? It means that as we worship, as we focus on glorifying God in Jesus Christ, the Spirit is there with us. He teaches us and reminds us of who God is, what his Son taught and accomplished, and how dependent we are on the loving and powerful God. The Spirit allows us to testify to Jesus and the saving power of the cross. The Spirit convicts me and everyone else about their sin and calls us to righteousness. Ultimately it is the Spirit in us and working through us that empowers our worship to make Jesus known through our lives and throughout the world.

That take a lot of pressure off me as a leader. I humbly submit to the Spirit knowing that it isn’t the powerpoint, lesson, or even the songs that glorify God and change lives. It is the power of almighty God in Jesus Christ through his Spirit that allows us to worship in spirit and truth. If we fail to recognize this than we are merely relying on man-made tricks to get people feeling “worshipful.”

Kauflin ends the chapter by challenging leaders to ask the following questions:

1) Next Sunday, if the Spirit stopped empowering your worship, would anyone notice?
2) Would you?

The questions are to you and me. Would we notice? I hope so. I hope we would notice and then humbly submit to God to send a fresh outpouring of his Spirit so that we might be changed – “for the good of the church and the glory of the Savior.”